The words "culture," "values," and "customs" are often used since they are interchangeable and that in fact each refers to a smaller concept. Outside of Baiga, customs are ceremonies or other practices that serve as a symbol of the firm's artistic worth. While not necessarily extravagant, the group's principles have deep aesthetic values that can be developed together by adhering to the vibrant traditions that have been handed down generation to generation. The guiding principles of the group as well as external symbols and indicators are integrated to form the culture. The ethicist believes that respecting one's god and forefathers are the highest forms of art. Allowing cows to die naturally rather than slaughtering them is one of the traditions that serves as an external symbol of this attitude. This custom, when combined with all the others observed by his tribe, paints a more complete picture of bloodline culture. These represent the prevailing values in our society, which evolve over time and may or may not align with the values of our families or other groups. They are a complicated fusion of several values, and occasionally they are in conflict with one another or provide a conundrum. They use their own medications to treat any form of bodily ailment, such as body aches, headaches, coughs, stomachaches, severe colds, fevers, cuts, or minor accidents. The Baiga's birth and death are marked by a number of rites that give rise to vibrant social artistic values. For one month following childbirth, a woman is regarded as impure. A holiness form is set up, along with the perfecting of the child's name. While the deceased are interred among the living, the elderly are burned as a mark of respect. Naked bodies are laid out with their heads pointing in the south. A significant individual is given with two rupees, three rupees, or tobacco and cigarettes. The tattooing of vibrant images associated with their patron deities—god and goddess—is a common practice among the lines northern central India. They frequently hold the belief that these deities and ancestors protect them from various natural disasters, supernatural forces, black magic, rivals, wild animals, etc. As an example, the Baigs womanish inked the triangular symbol at the heel of the right bases. to protect a woman's bottom from cuts and bruises when she wanders around barefoot by the use of magic; oval form with several protective spots on the left bottom's sole; It is thought that the five blotches, the line through big toe to the little toe, the bone jager on each toe, and the groove at the upper side of the bottom are all signs of mutilation. By paying attention to the vibrant traditions that the community have been passing down for years, artistic qualities can be built together. A group's guiding principles, external signals, and symbolic behavior collectively comprise its culture. The ethnic man regards veneration of one's gods and ancestors as having aesthetic significance.